What Did Jesus Say? ALL

Young Jesus at the Temple, to His parents looking for Him. (Luke 2). 
“Why is it that you were looking for me?” “Didn’t you know I should be here in my father’s house?”

John Baptizes Jesus. John protests. (Matthew 3). 
“Please do so, because it’s good for us to do what God says is right.”

Temptation of Jesus by Satan in the desert. (Matthew 4). 
“As Scripture says, ‘Human beings do not live by only eating bread, but by every word that comes from the mouth of God.”  “As Scripture also says, ‘You shall not tempt the Lord your God.’”  “Go away, Satan!” said Jesus. “As Scripture says, ‘You shall worship the Lord your God and serve him, and him alone.”

Calling the First Disciples.
(James and John)  “Go out into deeper water, and let down your nets for a catch.”  “Don’t be afraid,” “From now on you’ll be fishing for people!” 

(Then Simon Peter.) “What are you looking for?” “Come and see,” he told them.  “You are Simon, son of John. But now you will be called Cephas.

The next day, calling Philip first. (John 1).
“Follow me.”

(Then Nathanael.) “Look, here’s a true Israelite! There’s nothing false about him.”  “I saw you there under the fig tree, before Philip called you,”  “You believe this just because I told you I saw you under the fig tree?” “You’ll get to see much more than that!”  “I tell you the truth, you will all see heaven open, and the angels of God going up and down on the Son of man.”

Changing Water into Wine. As requested by His mother at the wedding. (John 2).
“Mother, why should you involve me? My time hasn’t come yet,”  “Fill the jars with water,”  “Pour some out, and take it to the master of ceremonies.” 

Jesus Clearing the Temple. Overturning the tables and driving people out with a whip.
“Take these things out of here! Don’t turn my Father’s house into a market!”  Then when His authority was questioned by the leaders and a miracle asked for. “Destroy this Temple, and in three days I’ll raise it up!”

Jesus meets Nicodemus, the Jewish teacher, at night. (John 3).          
“I tell you the truth,” Jesus replied, “Unless you are reborn, you can’t experience God’s kingdom.” 

(Nicodemus asked how?)

“I tell you the truth, you can’t enter God’s kingdom unless you are born of water and the Spirit,” “What’s born of the flesh is flesh, and what’s born of the Spirit is Spirit. Don’t be surprised at my telling you, ‘You must be reborn.’ The wind blows wherever it wants, and just as you hear the sound it makes, but know where it’s coming from or where it’s going, that’s how it is for everyone who is born of the spirit.”  “You’re a famous teacher in Israel, and yet you don’t understand such things?” “I tell you the truth, we speak of what we know and give evidence regarding what we have seen, but you refuse to accept our testimony.

If you don’t trust what I say when I tell you about earthly things, how would you ever trust what I say if I were to tell you about heavenly things? No one has gone up to heaven, but the Son of man came down from heaven. Just as Moses lifted up the serpent in the desert, so the Son of man must be lifted up, that everyone who trusts in him will have eternal life.

“For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn’t die, but have eternal life. God didn’t send the Son into the world to condemn the world, but to save the world through him. Those who trust in him are not condemned, while those who don’t trust in him are condemned already because they didn’t trust in the one and only Son of God.

This is how the decision is made: the light came to the world, but people loved the darkness rather than the light, for their actions were evil. All those who do evil hate the light and don’t come into the light, because they don’t want their actions to be exposed. But those who do good come into the light, so that what God accomplishes in them can be revealed.”

Jesus Begins to Preach in Capernaum. Giving the message of salvation after the arrest of John the Baptist. (Matthew 4).
“The time predicted has come,” “God’s kingdom is near. Repent and believe in the good news.”

Jesus talks with a Samaritan woman at Jacob’s well. (John 4). 
(“Please could you give me a drink?”) 

“If you only recognized God’s gift, and who is asking you, ‘Please could you give me a drink?’ you would have asked him and he would have given you the water of life.” 

“Everyone who drinks water from this well will become thirsty again. But those who drink the water I give won’t ever be thirsty again. The water I give becomes a bubbling spring of water inside them, bringing them eternal life.” 

(Upon requesting the water of life.)

“Go and call your husband, and come back here.”  “You’re right in saying you don’t have a husband,” Jesus told her. You’ve had five husbands, and the one you’re living with now is not your husband. So what you say is true!” 

(About worshipping in Jerusalem.)

“Believe me the time is coming when you won’t worship the Father either on this mountain or in Jerusalem. You really don’t know the God you’re worshiping, while we worship the God we know, for salvation comes from the Jews. But the time is coming—and in fact it’s here already—when true worshipers will worship the Father in spirit and in truth, for these are the kind of worshipers the Father wants. God is Spirit, so worshipers must worship in spirit and in truth.” 

(Talking about the Messiah.)

“I AM.  The one who is speaking to you.”

The disciples question Jesus about whether he has had food to eat. 
“I have food to eat that you know nothing about.” 

“My food is to do the will of the One who sent me, and to complete his work. Don’t you have a saying, ‘four more months until harvest?’ Open your eyes and look around! The crops in the fields are ripe, ready for harvest. The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. So the proverb ‘one sows, another reaps,’ is true. I sent you to reap what you didn’t work for. Others did the hard work and you have reaped the benefits of what they did.”

Jesus rejected at Nazareth, his home town, reading from the scroll of Isaiah. (Luke 4).  
“The Spirit of the Lord is upon me, for he has anointed me to announce good news to the destitute. He has sent me to proclaim that prisoners will be released, the blind will see, the oppressed will be freed, and to proclaim the time of the Lord’s favor.” 

“This Scripture you’ve just heard has been fulfilled today!”

“I’m sure you’ll repeat this proverb to me, ‘Physician, heal yourself!’ and ask, “Why don’t you do here in your own hometown what we heard you did in Capernaum?” But I tell you the truth, no prophet is accepted in his hometown. I guarantee that there were many widows in Israel during the time of Elijah when there was a drought for three and a half years, causing a great famine throughout the country. Yet Elijah wasn’t sent to any of them. He was sent to a widow in Zarephath in the region of Sidon! Even though there were many lepers in Israel in the time of Elisha, the only one who was healed was Naaman the Syrian!”

Jesus healing an official’s son who was near to death. (John 4). 
“Unless you see signs and wonders you people really won’t trust me,”  “Go on home,” “Your son will live!”

Jesus driving out an evil spirit at the synagogue in Capernaum. (Mark 1).
“Be quiet! Come out of him.”

Jesus praying in a solitary place. Is advised that the people are looking for Him.  
“We have to go to the other towns around here so that I can tell them the good news as well. For that’s why I came.”

Healing from leprosy at a man’s request. (Matthew 8). 
“I am willing.” “Be healed!”

(Immediately he was healed from his leprosy.)

“Make sure you don’t tell anyone.” “Go and show yourself to the priest and give the offering which

Moses required as public proof.”

Healing the paralytic as Jesus returned to Nazareth. (Matthew 9).
“My friend, cheer up! Your sins are forgiven.” (When questioned about being able to forgive sins.) “Why are you thinking evil thoughts in your hearts? What is easier to say, ‘Your sins are forgiven,’ or ‘Get up and walk’? But to convince you that the Son of man does have the authority to forgive sins…”  “Get up, pick up your mat, and go home!”

Matthew the tax collector called. 
“Follow me!” (Jesus was then criticized for mixing with undesirables, while eating at Matthew’s house.) “Those who are well don’t need a doctor, but sick people do. Go and discover what this means: ‘I want mercy, not sacrifice. For I didn’t come to call those who do right—I came to call sinners.”

Jesus questioned about not fasting by John’s disciples who did fast.  
“Do wedding guests mourn while the bridegroom is with them?” “But the time is coming when the bridegroom will be taken from them, and then they will fast. No one puts a new patch on old clothes, otherwise it will shrink and make the tear worse. No one puts new wine in old wineskins either, otherwise the wineskins will burst, spilling the wine and ruining the wineskins. No, new wine is put into new wineskins, and both last.

Healing at the pool of the man who could not reach the pool when it ‘stirred’. (John 5).
“Do you want to be healed?”  “Stand up, pick up your mat, and start walking!”  “Look, now you’ve been healed. So stop sinning or something worse may happen to you.”

Life through the Son of God. Jesus criticized for healing on the Sabbath and claiming to be God’s son.
“My Father is still working, and so am I.” 

“I tell you the truth, the Son can do nothing by himself; he can only do what he sees the Father doing. Whatever the Father does the Son does as well. For the Father loves the Son, and reveals to him everything he does; and the Father will show to him even more incredible things that will completely amaze you. For just as the Father gives life to those he resurrects from the dead, in the same way the Son also gives life to those that he wants.

The Father judges no one. He has given to the Son all the authority to judge, so that everyone may honor the Son just as they honor the Father. Anyone who doesn’t honor the Son doesn’t honor the Father who sent him. I tell you the truth: those who follow what I say and trust the One who sent me have eternal life. They won’t be condemned, but have gone from death to life. “I tell you the truth: The time is coming—in fact it’s here already—when the dead will hear the voice of the Son of God, and those who hear will live! Just as the Father has life-giving power in himself, so has he given the Son the same life-giving power in himself.

The Father also granted the authority for judgment to him, for he is the Son of man. Don’t be surprised at this, for the time is coming when all those in the grave will hear his voice and will rise again: those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation. I can do nothing by myself. I judge based on what I’m told, and my decision is right, for I’m not doing my own will but the will of the One who sent me.

Testimonies of Jesus.  
If I were to make claims about myself, such claims wouldn’t be valid; but someone else gives evidence about me, and I know what he says about me is true. You asked John about me, and he told the truth, but I don’t need any human endorsement. I’m explaining this to you so you can be saved. John was like a brightly-burning light, and you were willing to enjoy his light for a while. But the evidence I’m giving is greater than John’s. For I am doing the work that the Father gave me to do, and this is the proof that the Father sent me. The Father who sent me, he himself speaks on my behalf. You’ve never heard his voice, and you’ve never seen what he looks like, and you don’t accept what he says, because you don’t trust in the one he sent.

“You search the Scriptures because you think that through them you’ll gain eternal life. But the evidence they give is in support of me! And yet you don’t want to come to me so that you might live. I’m not looking for human approval —I know you, and that you don’t have God’s love in you. For I’ve come to represent my Father, and you won’t accept me; but if someone comes representing themselves, then you accept them! How can you trust in me when you look for praise from one another and yet you don’t look for praise from the one true God? But don’t think I will be making accusations about you to the Father. It’s Moses who is accusing you, the one in whom you place such confidence. For if you really trusted Moses you would trust in me, because he wrote about me. But since you don’t trust what he said, why would you trust what I say?”

The Lord of the Sabbath. Jesus criticized for picking grain on the Sabbath. (Matthew 12). 
Haven’t you read in the law that on the Sabbath day the priests in the Temple break the Sabbath but are not considered guilty? However I tell you that someone is here who is greater than the temple! If you’d known the meaning of this Scripture, ‘I want mercy, and not sacrifice,’ you wouldn’t have condemned an innocent man. For the Son of man is Lord of the Sabbath.”

And again for healing a man with a shriveled hand in the synagogue.
“Suppose you have a sheep and it falls into a hole in the ground on the Sabbath. Don’t you grab hold of it and pull it out?” “Don’t you think a human being is worth much more than a sheep? So yes, you are allowed to do good on the Sabbath.” “Hold out your hand.”

Sermon on the Mount. The primary ‘life teachings’ of Jesus. (Matthew 5 & 7. Luke 6.)   

The Beatitudes. (Matthew 5).
Blessed are those who recognize they are spiritually poor, for the kingdom of heaven is theirs.

Blessed are those who mourn, for they shall be comforted. 

Blessed are those who are kind, for they will own the whole world. 

Blessed are those whose greatest desire is to do what is right, for they will be satisfied. 

Blessed are those who are merciful, for they will be shown mercy. 

Blessed are those who have pure hearts, for they will see God.

Blessed are those who work to bring peace, for they will be called children of God. 

Blessed are those persecuted for what is right, for the kingdom of heaven belongs to them. 

Blessed are you when people insult you and persecute you, and accuse you of all kind of evil things because of me. 

Be glad, be really glad, for you will receive a great reward in heaven. For they persecuted the prophets who came before you in just the same way.

Salt and Light.
“You are the salt of the earth, but if the salt becomes tasteless, how can you make it salty again? It’s good for nothing, so it’s thrown out and trodden on. You are the light of the world. A city built on a hill can’t be hidden. No one lights a lamp and then puts it under a bucket. No, it’s placed on a lamp-stand and it provides light to everyone in the house. In the same way you should let your light shine before everyone so they can see the good things you do and praise your heavenly Father.

Fulfillment of the Law.
“Don’t think I came to abolish the law or the writings of the prophets. I didn’t come to abolish them, but to fulfill them. I assure you, until heaven and earth come to an end, not a single letter, not a single dot of the law will come to an end before everything is fulfilled. So whoever disregards the least important commandment, and teaches people to do so, will be called the least in the kingdom of heaven; but whoever practices and teaches the commandments will be called great in the kingdom of heaven. I tell you, unless your righteousness is more than that of the religious teachers and the Pharisees, you can never enter the kingdom of heaven.

Murder.
“You’ve heard that the law said to the people of long ago: ‘You shall not murder, and anyone who commits murder will be condemned as guilty.’ But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, and whoever insults people is liable to the fire of judgment.”

“If you’re at the altar making an offering, and remember that your brother has something against you, leave your offering on the altar and go and make peace with him first, and afterwards come back and make your offering. While you’re on the way to court with your opponent, make sure you settle things quickly. Otherwise your opponent might hand you over to the judge, and the judge will hand you over to the court official, and you will be thrown into jail. I tell you the truth: you won’t get out of there until you’ve paid every last penny.

Adultery.
You’ve heard that the law said, ‘Do not commit adultery.’ But I tell you that everyone who looks lustfully at a woman has already committed adultery with her in his heart. If your right eye leads you to sin, then tear it out and throw it away, because it’s better to lose one part of your body than to have your whole body thrown into the fire of judgment. If your right hand leads you to sin, then cut it off and throw it away, for it’s better for you to lose one of your limbs than for your whole body to go into the fire of judgment.

Divorce.
“The law also said, ‘If a man divorces his wife, he should give her a certificate of divorce.’ But I tell you that any man who divorces his wife except for sexual immorality causes her to commit adultery, and whoever marries a divorced woman commits adultery.

Oaths.
“And again, you’ve heard that the law said to the people of long ago, ‘You shall not perjure yourself. Instead make sure you keep the oaths you swear to the Lord.’ But I tell you, don’t swear at all. Don’t swear by heaven, because it’s the throne of God.  Don’t swear by the earth, because it’s God’s footstool. Don’t swear by Jerusalem, because it’s the city of the great King. Don’t even swear by your head, because you’re not able to make a single hair white or black. Simply say yes or no—more than this comes from the Evil One.

Eye for an Eye.
“You’ve heard that the law said, ‘An eye for an eye, and a tooth for a tooth.’ But I tell you, don’t resist someone who is evil. If someone slaps you on the right cheek, turn the other cheek to them as well. If someone wants to sue you in court and takes your shirt, give them your coat too. If someone demands that you go one mile, go with them two. Give to those who ask you, and don’t turn away those who want to borrow from you.

Love for Your Enemies.
“You’ve heard that the law said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, so you may become children of your heavenly Father. For his sun shines on both the good and the bad; and he makes the rain fall on both those who do right and those who do wrong. For if you only love those who love you, what reward do you have? Don’t even the tax-collectors do that? If you only speak kindly to your family, what more are you doing than anyone else? Even the heathen do that! Grow up and become completely trustworthy, just as your heavenly Father is trustworthy.

When Giving to the Needy. (Matthew 6).  
“Make sure not to do your good deeds in front of people, just so they can be seen. Otherwise you won’t have any reward from your Father in heaven. When you give to the poor, don’t be like the hypocrites who blow their own trumpets to announce what they’re doing in the synagogues and in the streets so that people will praise them. I tell you the truth: they already have their reward. When you give to the poor, don’t let your left hand know what your right hand’s doing. That way what you give will be in secret, and your Father who sees what happens in secret will reward you.

Prayer.
“When you pray, don’t be like the hypocrites, for they love to stand up and pray in the synagogues and on the street corners so that people can see them. I promise you, they have already got their reward. But you, when you pray, go indoors and close the door, and pray to your Father in private, and your Father who sees what happens in private will reward you. When you pray, don’t babble on meaninglessly like the foreigners do, who think they will be heard because of all the words they repeat. Don’t be like them, for your Father knows what you need even before you ask him.

So pray like this. Our heavenly Father, may your name be honored. May your kingdom come! May your will be carried out in earth as it is in heaven. Please give to us today the food we need. Forgive our sins, just as we have forgiven those who have sinned against us. Don’t let us be tempted to do wrong, and save us from the Evil One. “For if you forgive those who sin against you, your heavenly Father will also forgive you. But if you don’t forgive those who sin against you, then your heavenly Father won’t forgive your sins.

Fasting.
“When you fast, don’t be like the hypocrites who put on sad faces and make themselves look terrible so that everyone can see they’re fasting. Instead, when you fast, wash your face and look smart, so that people won’t see you’re fasting, and your unseen Father who sees what happens in private will reward you.

Seek treasures in Heaven.
“Don’t pile up wealth here on earth where moths and rust ruin it, and where thieves break in and steal it. Instead, you should pile up your wealth in heaven, where moths and rust don’t ruin it, and where thieves don’t break in and steal it. For wherever you pile up your wealth, that’s where your heart will be too.

“The eye is like a lamp that lights the body. So if your eye is healthy, then your whole body will have light. But if your eye is evil, then your whole body will be in the dark. If the light in you is darkness, how dark is that! No one can serve two masters. Either you’ll hate one and love the other, or you’ll be devoted to one and despise the other. You can’t serve both God and Money.

Don’t worry.
“That’s why I’m telling you not to worry about your life. Don’t worry about what to eat, or what to drink, or what clothes to put on. Isn’t life more than food, and the body more than clothes? Look at the birds. They don’t sow or reap or store food in barns, for your heavenly Father feeds them. Aren’t you worth more than they are? Who of you by worrying can add a minute to your life? And why are you worried about clothes? Look at the beautiful flowers in the field. See how they grow: they don’t work hard, they don’t spin thread. But I tell you, not even Solomon in all his glory was dressed like one of these flowers.

So if God decorates the fields like this, grass which is here today and tomorrow is thrown into the fire, won’t he do much more for you, you people who trust so little? So don’t worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ These are all the things that the heathen chase after, but your heavenly Father knows everything you need. Seek his kingdom first, and his way of doing right, and everything will be given to you. So don’t worry about tomorrow, because tomorrow can worry about itself. There’s already enough evil in every day.

Do not judge others.
“Don’t judge others, so that you won’t be judged. For whatever standard you use to judge others will be used to judge you, and whatever measurement you use to measure others will be used to measure you. Why do you see the speck that’s in your brother’s eye? Don’t you notice the plank that’s in your own eye? How can you say to your brother, ‘Let me take out that speck from your eye’ when you have a plank in your own eye? You’re being hypocritical! First get rid of the plank that’s in your own eye. Then you’ll be able to see clearly to take out the speck from your brother’s eye. “Don’t give dogs what’s holy. Don’t throw your pearls to pigs. That way the pigs won’t trample them underfoot, and the dogs won’t turn and attack you.

Ask, Seek, Knock. 
“Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you. Everyone who asks, receives; everyone who seeks, finds; and everyone who knocks has the door opened for them. Would any of you give your son a stone if he asked for bread? Or if he asked for fish, would you give him a snake? So if even you who are evil know to give good things to your children, how much more will your heavenly Father give good things to those who ask him. “Treat others the way you want them to treat you. This sums up the law and the prophets.

Narrow and wide gates.
Enter by the narrow entrance. For the entrance is wide, and the way is broad that leads to destruction, and many travel that way. But the entrance is narrow, and the way is difficult that leads to life, and only a few find it.

The tree and its fruit.
“Watch out for false prophets who come wearing sheep’s clothing, but who on the inside are vicious wolves. You can recognize them by their fruits. Do people harvest grapes from thorn bushes, or figs from  thistles? So every good tree produces good fruit, while a bad tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. Every tree that doesn’t produce good fruit is chopped down and thrown into the fire. So you’ll recognize them by their fruits.

“Not everyone who calls me ‘Lord, Lord’ will enter the kingdom of heaven—only those who do the will of my Father in heaven. Many will say to me at the day of judgment, ‘Lord, Lord, didn’t we prophesy in your name and drive out demons in your name, and perform many miracles in your name?’ Then I will tell them, ‘I never knew you. Leave me, you people who practice wickedness!’

Wise and foolish builders.
Everyone that hears the words I say, and follows them, is like a wise man who built his house on solid rock. The rain poured down, and the floods rose, and the winds blew hard against the house, but it didn’t fall down, because its foundations were on solid rock. Everyone that hears the words I say, and doesn’t follow them, is like a foolish man who built his house on the sand. The rain poured down, and the floods rose, and the winds blew hard against the house, and it fell down—it totally collapsed.”

Jesus heals the centurion’s servant through the faith of the Centurion.  (Matthew 8).
“I will come and heal him.”  “I tell you the truth, I haven’t found this kind of trust anywhere in Israel. I tell you that many will come from the east and the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven. But the heirs of the kingdom will be thrown out into utter darkness where there will be weeping and grinding of teeth.”  “Go home. Because you trusted that it would happen, what you asked for has been done.”

Jesus raises the widow of Nain’s son. When the boy’s body was being taken outside of the town. (Luke 7). 
“Don’t cry.”  “Young man, I tell you, get up.”

Jesus commends John the Baptist. When approached by John’s disciples asking Jesus if He truly was ‘the one who was to come’. (Matthew 11).

“Go and tell John what you’ve seen and heard. The blind see, the lame walk, the lepers cured, the deaf hear, the dead raised back to life, the poor are told the good news. How good it is for those who are not offended because of me!”

“About John: what did you expect to see when you went out to meet him in the desert? Some reed blown about by the wind? Did you come looking for a man dressed in fine clothes? No, those who have stylish clothes and live in luxury are found in palaces. Were you looking for a prophet? Yes he is, and I’m telling you, he’s much more than a prophet. “It was written about him in Scripture: ‘Look, I’m sending my messenger to go before you to prepare your way.’ “I tell you, no one born of women is greater than John, but even the most unimportant person in God’s kingdom is greater than he is!”

(But the Pharisees disagreed.)

“What shall I compare these people to?” “What are they like? “They’re like children sitting in the market who tell one other, ‘We played the flute for you but you didn’t dance; we sang sad songs but you didn’t cry.’ When John the Baptist came he didn’t eat bread or drink wine, but you say he’s demon-possessed. Now the Son of man is here, and eats and drinks with people, but you say, ‘Look, he spends his time eating too much food and drinking too much wine. Plus he’s a friend of tax collectors and sinners.’ However, God’s wise ways are proved right by all who follow him!”

Jesus rebukes three cities. Jesus denounced the people of the towns where most of His miracles were performed for not repenting.
“Shame on you, Korazin; shame on you, Bethsaida! If the miracles had been performed in Tyre and Sidon which happened among you, they would have repented in sackcloth and ashes long ago. But I tell you that on the Day of Judgment it will be better for Tyre and Sidon than it will for you! And what about you, Capernaum? Will you be exalted to heaven? No, you’ll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today.  But I tell you that on the Day of Judgment it will be better for Sodom than it will for you!”

Jesus anointed at Simon’s house. Simon the Pharisee criticized Jesus for allowing a sinful woman to anoint Him with perfume. (Luke 7).
“Simon, I have something to tell you.”

“Once two people were in debt to a money-lender. One owed five hundred denarii, the other only fifty. Neither of them could repay him, so he forgave the debts. Which one will love him the most?”

(The one he forgave the most.)

“You’re absolutely right,” “You see this woman? When I came into your house, you didn’t give me water to wash my feet. But she has washed my feet with her tears, and wiped them with her hair. You didn’t give me a kiss, but since I came in she hasn’t stopped kissing my feet. You didn’t anoint my head with oil, but she poured perfume over my feet. So I tell you, her many sins have been forgiven—that’s why she loves so much. But whoever is forgiven little, only loves a little.”

(To the woman.)

“Your sins have been forgiven.” “Your trust has saved you, go in peace.”

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